A tartalmat a Vedanta Society, San Francisco, Vedanta Society, and San Francisco biztosítja. Az összes podcast-tartalmat, beleértve az epizódokat, grafikákat és podcast-leírásokat, közvetlenül a Vedanta Society, San Francisco, Vedanta Society, and San Francisco vagy a podcast platform partnere tölti fel és biztosítja. Ha úgy gondolja, hogy valaki az Ön engedélye nélkül használja fel a szerzői joggal védett művét, kövesse az itt leírt folyamatot https://hu.player.fm/legal.
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1 Amy Schumer & Brianne Howey on the Importance of Female Friendships, Navigating Hollywood's Double Standards, Sharing Their Birth Stories, and MORE 50:05
This week, in what might be the funniest episode yet, Molly and Emese are joined by co-stars Amy Schumer and Brianne Howey. They get candid about motherhood, career evolution, and their new film, Kinda Pregnant —which unexpectedly led to Amy’s latest health discovery. Amy opens up about how public criticism led her to uncover her Cushing syndrome diagnosis, what it’s like to navigate comedy and Hollywood as a mom, and the importance of sharing birth stories without shame. Brianne shares how becoming a mother has shifted her perspective on work, how Ginny & Georgia ’s Georgia Miller compares to real-life parenting, and the power of female friendships in the industry. We also go behind the scenes of their new Netflix film, Kinda Pregnant —how Molly first got the script, why Amy and Brianne were drawn to the project, and what it means for women today. Plus, they reflect on their early career struggles, the moment they knew they “made it,” and how motherhood has reshaped their ambitions. From career highs to personal challenges, this episode is raw, funny, and packed with insights. Mentioned in the Episode: Kinda Pregnant Ginny & Georgia Meerkat 30 Rock Last Comic Standing Charlie Sheen Roast Inside Amy Schumer Amy Schumer on the Howard Stern Show Trainwreck Life & Beth Expecting Amy 45RPM Clothing Brand A Sony Music Entertainment production. Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts and follow us at @sonypodcasts To bring your brand to life in this podcast, email podcastadsales@sonymusic.com Learn more about your ad choices. Visit podcastchoices.com/adchoices…
Yoga Sutras and the World of the Human Mind
Mind megjelölése nem lejátszottként
Manage series 2500598
A tartalmat a Vedanta Society, San Francisco, Vedanta Society, and San Francisco biztosítja. Az összes podcast-tartalmat, beleértve az epizódokat, grafikákat és podcast-leírásokat, közvetlenül a Vedanta Society, San Francisco, Vedanta Society, and San Francisco vagy a podcast platform partnere tölti fel és biztosítja. Ha úgy gondolja, hogy valaki az Ön engedélye nélkül használja fel a szerzői joggal védett művét, kövesse az itt leírt folyamatot https://hu.player.fm/legal.
Swami Tattwamayananda’s exposition of Patanjali's Yoga Sutras was given at the Vedanta Society of Northern California, San Francisco (founded by Swami Vivekananda in 1900) from October 10, 2014 to December 21, 2018 in a series of 111 lectures. These lectures include a mixture of philosophy both Eastern and Western, history, psychology, comparative theology, mysticism, classical parables, and simple everyday examples.
Patanjali was a great Indian sage who wrote major treatises on Ayurveda, Sanskrit grammar and Yoga. The Yoga Sutras of Patanjali contain 195 sutras organized into four chapters. It gives a complete analysis of the mental system, how to transcend mental conflicts by linking the mind to a transcendental spiritual reality and how to become established in our true nature.
The classes are given from the viewpoint of Vedanta, one of the oldest philosophies of the world, which constitute the universal spiritual essence of the Vedas, the foundational scriptures of Hinduism. During the exposition, the Swami has drawn extensively from authentic Sanskrit commentaries and interpretative works like ‘Yoga-Bhasya’ of Vyasa, ‘Tattwa-Vaisharadi” of Vachaspati Mishra, ‘Yoga-Varttika’ of Vijnana Bhikshu, ‘Raja-Martanda’ of Bhoja Raja, ‘Yoga-Sudhakara’ of Sadashivendra Saraswati, with occasional references from ‘Yoga-Maniprabha’ of Ramananda Yati, ‘Patanjala-Yogashastra-Vivarana’ of Sri Shankara, and interpretations of Yoga-aphorisms by Swami Vivekananda and Swami Hariharananda Aranya.
“By the Vedas no books are meant. They mean the accumulated treasury of spiritual laws discovered by different persons in different times.” “The moral, ethical, and spiritual relations between soul and soul and between individual spirits and the Father of all spirits, were there before their discovery, and would remain even if we forgot them." (Paper on Hinduism, Swami Vivekananda, World's Parliament of Religions 1893)
According to this series of classes, the Yoga system of Patanjali reaches its ultimate fulfillment in the conclusions of Vedanta, that there is one all-pervading, immanent, eternal spiritual reality, which is our own true nature.
In the original text of Patanjali the order is 1. Samadhipada 2. Sadhanapada 3. Vibhutipada 4. Kaivalyapada. But in this exposition of the Yoga-sutra the speaker has followed a different order, which seems to be more logical from the standpoint of actual Yoga-sadhana, i.e., 1. Sadhanapada 2. Vibhutipada 3. Samadhipada 4. Kaivalyapada. To help beginners in the study of Yoga philosophy, the basic definitions from the first few aphorisms of Samadhipada are explained at the beginning.
For more:
Web: www.sfvedanta.org
Livestream: https://livestream.com/sfvedanta
Facebook: www.facebook.com/sfvedanta
YouTube: https://www.youtube.com/user/SFVedanta
All Original Content © Vedanta Society of Northern California
…
continue reading
Patanjali was a great Indian sage who wrote major treatises on Ayurveda, Sanskrit grammar and Yoga. The Yoga Sutras of Patanjali contain 195 sutras organized into four chapters. It gives a complete analysis of the mental system, how to transcend mental conflicts by linking the mind to a transcendental spiritual reality and how to become established in our true nature.
The classes are given from the viewpoint of Vedanta, one of the oldest philosophies of the world, which constitute the universal spiritual essence of the Vedas, the foundational scriptures of Hinduism. During the exposition, the Swami has drawn extensively from authentic Sanskrit commentaries and interpretative works like ‘Yoga-Bhasya’ of Vyasa, ‘Tattwa-Vaisharadi” of Vachaspati Mishra, ‘Yoga-Varttika’ of Vijnana Bhikshu, ‘Raja-Martanda’ of Bhoja Raja, ‘Yoga-Sudhakara’ of Sadashivendra Saraswati, with occasional references from ‘Yoga-Maniprabha’ of Ramananda Yati, ‘Patanjala-Yogashastra-Vivarana’ of Sri Shankara, and interpretations of Yoga-aphorisms by Swami Vivekananda and Swami Hariharananda Aranya.
“By the Vedas no books are meant. They mean the accumulated treasury of spiritual laws discovered by different persons in different times.” “The moral, ethical, and spiritual relations between soul and soul and between individual spirits and the Father of all spirits, were there before their discovery, and would remain even if we forgot them." (Paper on Hinduism, Swami Vivekananda, World's Parliament of Religions 1893)
According to this series of classes, the Yoga system of Patanjali reaches its ultimate fulfillment in the conclusions of Vedanta, that there is one all-pervading, immanent, eternal spiritual reality, which is our own true nature.
In the original text of Patanjali the order is 1. Samadhipada 2. Sadhanapada 3. Vibhutipada 4. Kaivalyapada. But in this exposition of the Yoga-sutra the speaker has followed a different order, which seems to be more logical from the standpoint of actual Yoga-sadhana, i.e., 1. Sadhanapada 2. Vibhutipada 3. Samadhipada 4. Kaivalyapada. To help beginners in the study of Yoga philosophy, the basic definitions from the first few aphorisms of Samadhipada are explained at the beginning.
For more:
Web: www.sfvedanta.org
Livestream: https://livestream.com/sfvedanta
Facebook: www.facebook.com/sfvedanta
YouTube: https://www.youtube.com/user/SFVedanta
All Original Content © Vedanta Society of Northern California
111 epizódok
Mind megjelölése nem lejátszottként
Manage series 2500598
A tartalmat a Vedanta Society, San Francisco, Vedanta Society, and San Francisco biztosítja. Az összes podcast-tartalmat, beleértve az epizódokat, grafikákat és podcast-leírásokat, közvetlenül a Vedanta Society, San Francisco, Vedanta Society, and San Francisco vagy a podcast platform partnere tölti fel és biztosítja. Ha úgy gondolja, hogy valaki az Ön engedélye nélkül használja fel a szerzői joggal védett művét, kövesse az itt leírt folyamatot https://hu.player.fm/legal.
Swami Tattwamayananda’s exposition of Patanjali's Yoga Sutras was given at the Vedanta Society of Northern California, San Francisco (founded by Swami Vivekananda in 1900) from October 10, 2014 to December 21, 2018 in a series of 111 lectures. These lectures include a mixture of philosophy both Eastern and Western, history, psychology, comparative theology, mysticism, classical parables, and simple everyday examples.
Patanjali was a great Indian sage who wrote major treatises on Ayurveda, Sanskrit grammar and Yoga. The Yoga Sutras of Patanjali contain 195 sutras organized into four chapters. It gives a complete analysis of the mental system, how to transcend mental conflicts by linking the mind to a transcendental spiritual reality and how to become established in our true nature.
The classes are given from the viewpoint of Vedanta, one of the oldest philosophies of the world, which constitute the universal spiritual essence of the Vedas, the foundational scriptures of Hinduism. During the exposition, the Swami has drawn extensively from authentic Sanskrit commentaries and interpretative works like ‘Yoga-Bhasya’ of Vyasa, ‘Tattwa-Vaisharadi” of Vachaspati Mishra, ‘Yoga-Varttika’ of Vijnana Bhikshu, ‘Raja-Martanda’ of Bhoja Raja, ‘Yoga-Sudhakara’ of Sadashivendra Saraswati, with occasional references from ‘Yoga-Maniprabha’ of Ramananda Yati, ‘Patanjala-Yogashastra-Vivarana’ of Sri Shankara, and interpretations of Yoga-aphorisms by Swami Vivekananda and Swami Hariharananda Aranya.
“By the Vedas no books are meant. They mean the accumulated treasury of spiritual laws discovered by different persons in different times.” “The moral, ethical, and spiritual relations between soul and soul and between individual spirits and the Father of all spirits, were there before their discovery, and would remain even if we forgot them." (Paper on Hinduism, Swami Vivekananda, World's Parliament of Religions 1893)
According to this series of classes, the Yoga system of Patanjali reaches its ultimate fulfillment in the conclusions of Vedanta, that there is one all-pervading, immanent, eternal spiritual reality, which is our own true nature.
In the original text of Patanjali the order is 1. Samadhipada 2. Sadhanapada 3. Vibhutipada 4. Kaivalyapada. But in this exposition of the Yoga-sutra the speaker has followed a different order, which seems to be more logical from the standpoint of actual Yoga-sadhana, i.e., 1. Sadhanapada 2. Vibhutipada 3. Samadhipada 4. Kaivalyapada. To help beginners in the study of Yoga philosophy, the basic definitions from the first few aphorisms of Samadhipada are explained at the beginning.
For more:
Web: www.sfvedanta.org
Livestream: https://livestream.com/sfvedanta
Facebook: www.facebook.com/sfvedanta
YouTube: https://www.youtube.com/user/SFVedanta
All Original Content © Vedanta Society of Northern California
…
continue reading
Patanjali was a great Indian sage who wrote major treatises on Ayurveda, Sanskrit grammar and Yoga. The Yoga Sutras of Patanjali contain 195 sutras organized into four chapters. It gives a complete analysis of the mental system, how to transcend mental conflicts by linking the mind to a transcendental spiritual reality and how to become established in our true nature.
The classes are given from the viewpoint of Vedanta, one of the oldest philosophies of the world, which constitute the universal spiritual essence of the Vedas, the foundational scriptures of Hinduism. During the exposition, the Swami has drawn extensively from authentic Sanskrit commentaries and interpretative works like ‘Yoga-Bhasya’ of Vyasa, ‘Tattwa-Vaisharadi” of Vachaspati Mishra, ‘Yoga-Varttika’ of Vijnana Bhikshu, ‘Raja-Martanda’ of Bhoja Raja, ‘Yoga-Sudhakara’ of Sadashivendra Saraswati, with occasional references from ‘Yoga-Maniprabha’ of Ramananda Yati, ‘Patanjala-Yogashastra-Vivarana’ of Sri Shankara, and interpretations of Yoga-aphorisms by Swami Vivekananda and Swami Hariharananda Aranya.
“By the Vedas no books are meant. They mean the accumulated treasury of spiritual laws discovered by different persons in different times.” “The moral, ethical, and spiritual relations between soul and soul and between individual spirits and the Father of all spirits, were there before their discovery, and would remain even if we forgot them." (Paper on Hinduism, Swami Vivekananda, World's Parliament of Religions 1893)
According to this series of classes, the Yoga system of Patanjali reaches its ultimate fulfillment in the conclusions of Vedanta, that there is one all-pervading, immanent, eternal spiritual reality, which is our own true nature.
In the original text of Patanjali the order is 1. Samadhipada 2. Sadhanapada 3. Vibhutipada 4. Kaivalyapada. But in this exposition of the Yoga-sutra the speaker has followed a different order, which seems to be more logical from the standpoint of actual Yoga-sadhana, i.e., 1. Sadhanapada 2. Vibhutipada 3. Samadhipada 4. Kaivalyapada. To help beginners in the study of Yoga philosophy, the basic definitions from the first few aphorisms of Samadhipada are explained at the beginning.
For more:
Web: www.sfvedanta.org
Livestream: https://livestream.com/sfvedanta
Facebook: www.facebook.com/sfvedanta
YouTube: https://www.youtube.com/user/SFVedanta
All Original Content © Vedanta Society of Northern California
111 epizódok
Minden epizód
×Y
Yoga Sutras and the World of the Human Mind
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1 111 – Ashtanga Yoga and Freedom | Patanjali Yoga Sutras | Swami Tattwamayananda 1:01:35
1:01:35
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Lecture by Swami Tattwamayananda. The eight limbs of Patanjali’s Yoga completely remove the impure inherited tendencies of the mind. First, one practices ethical disciplines and then acquires a good posture for meditation. Then, one is able to obtain an effortless and free yogic concentration. This concentration leads to spiritual insight and the power to break through all bondages of the mind. Verse: II.28…
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Yoga Sutras and the World of the Human Mind
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1 110 – Samskaras: the Mystery of Human Character | Patanjali Yoga Sutras | Swami Tattwamayananda 56:38
Lecture by Swami Tattwamayananda. This lecture constitutes a review of the process by which Yoga leads us beyond mental conflicts and to inner contentment. Mental conflicts come from hidden inherited tendencies from past lives - Samskaras. This idea is Patanjali’s major contribution to psychology. By taking care of these samskaras, we can transcend the conflict between intellect and the accumulated habits and memories.…
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Yoga Sutras and the World of the Human Mind
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1 109 – Cloud of Virtue: What the Great Prophets Had | Patanjali Yoga Sutras | Swami Tattwamayananda 55:46
Lecture by Swami Tattwamayananda. The mind is not the real I, the real I is Purusha. Reason has its limits but this instinctive wisdom goes beyond this. That’s why great prophets could do things and say things whose meaning only become apparent after a long time. They had special insight. They found the whole foundation of truth within themselves. By not using such power for selfish purposes, we are able to prevent a fall. Then only Prarabdha Karma remains. Verses: IV.28, IV.29, IV.30…
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Yoga Sutras and the World of the Human Mind
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1 108 – The Real Seer is Self-Revealing | Patanjali Yoga Sutras | Swami Tattwamayananda 1:03:25
1:03:25
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Lecture by Swami Tattwamayananda. This lecture contains a detailed analysis of the nature of the real seer, Purusha or Atman, according to multiple approaches. Verses: IV.17, IV.18, IV.19, IV.20
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Yoga Sutras and the World of the Human Mind
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Lecture by Swami Tattwamayananda. Vivarta Satkaryavada in Advaita Vedanta is reviewed. Nominalism of Buddhism is also explained. Advaita, according to Shankaracharya, is a combination of Absolute Idealism and Realism. Verses: IV.15, IV.16, IV.17, IV.18
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Yoga Sutras and the World of the Human Mind
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1 106 – Objects and Minds in Buddhism and Yoga | Patanjali Yoga Sutras | Swami Tattwamayananda 51:39
Lecture by Swami Tattwamayananda. A comparison is made between Buddhist schools of philosophy and Yoga on the question of the relationship between minds and objects. Verses: IV.14, IV.15
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Yoga Sutras and the World of the Human Mind
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1 105 – Continuing Our Spiritual Journey across Space, Time, and Lives | Patanjali Yoga Sutras | Swami Tattwamayananda 1:04:11
1:04:11
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Lecture by Swami Tattwamayananda. Our tendencies from previous life cycles are re-expressed when put into an appropriate environment. When we suddenly feel at home with a profound philosophical idea, it means we have some previous acquaintance. This allows us to continue our spiritual evolution. Verses: IV.9, IV.10, IV.11…
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Yoga Sutras and the World of the Human Mind
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1 104 – Desires Without Beginning But With an End | Patanjali Yoga Sutras | Swami Tattwamayananda 1:03:10
1:03:10
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Lecture by Swami Tattwamayananda. There are good, bad, and mixed actions. These actions lead to tendencies that will manifest when the appropriate environment is available. Even though there is a separation in time and place, these manifestations form a continuous link. The different kinds of karmas are discussed in this context. These tendencies are without beginning. However, they come to end when we identify ourselves with our transcendental nature. Verses: IV.7, IV.8, IV.9, IV.10…
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Yoga Sutras and the World of the Human Mind
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1 103 – Manifestation of Divinity Already in Man | Patanjali Yoga Sutras | Swami Tattwamayananda 1:08:02
1:08:02
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Lecture by Swami Tattwamayananda. All power is already within us. We remove the obstacles to manifest the divinity within us. Verses: IV.1, IV.2, IV.3, IV.4, IV.5, IV.6
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Yoga Sutras and the World of the Human Mind
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1 102 - Liberation From Ourselves | Patanjali Yoga Sutras | Swami Tattwamayananda 1:09:39
1:09:39
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Lecture by Swami Tattwamayananda. Kaivalyam, liberation means liberation from ourselves. We are trapped in a cycle of actions, mental impressions, tendencies, and then repeated action. By changing our identification we begin to evolve. Our obstacles are in the form of Klesas, obsessive likes and dislikes. This creates a conflict between what the intellect wants to do and what the mind allows us to do. The root is a wrong identification of who we are. To overcome this, the first step is the practice of friendliness, compassion, admiration, and indifference towards the happy, unhappy, virtuous, and negative. The higher powers mentioned in the Vibhuti-pada can be obtained by birth, herbs, mantras, austerities, and concentration. The only safe ones to practice are mantras and concentration practiced with ethical disciplines - Yamas and Niyamas. Verse: IV.1…
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Yoga Sutras and the World of the Human Mind
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1 101 – Reaching the Soul: Transcendence of Ritambhara-Prajna | Patanjali Yoga Sutras | Swami Tattwamayananda 1:03:56
1:03:56
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Lecture by Swami Tattwamayananda. With Ritambhara-Prajna, the higher intuitive insight also comes with the confirmation that it is true. This knowledge creates a great Vritti that counters the innumerable conflicting Vrittis in the mental system. This knowledge goes beyond all ordinary tools of knowledge such as direct sensory perception or inference. Swami Vivekananda says that a high ideal is necessary to counter all negative ideals. When this Ritambhara-Prajna comes, all accumulated tendencies react with great force. Finally, when even this Vritti is repressed, one reaches a state where all tendencies, Vrittis, have been burnt. Verses: I.50, I.51…
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1 100 – Realization is Religion, the Rest is Preparation | Patanjali Yoga Sutras | Swami Tattwamayananda 1:01:45
1:01:45
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Lecture by Swami Tattwamayananda. Ritambhara-Prajna is a kind of spiritual intuition filled with infallible truth. It goes beyond all normal human tools of epistemology. A person with this insight is a Rishi, seer. The testimony recorded in the scriptures is the authentic testimony of those endowed with this knowledge. By Guru-Disciple tradition, a line of authentic teachers has preserved this knowledge. Ritam is the harmonizing link we realize in ourselves. The experience of truth is non-remote. Swami Vivekananda says the experience of this truth is religion, the rest is preparation. Verses: I.48, I.49…
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Yoga Sutras and the World of the Human Mind
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1 99 – Dehypnotization: Reverse Evolution | Patanjali Yoga Sutras | Swami Tattwamayananda 1:06:07
1:06:07
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Lecture by Swami Tattwamayananda. Shabda, Artha, Jnana, sound, meaning, and knowledge are still mixed up in Savitarka-Samadhi. At Nirvitarka-Samadhi, the three are no longer mixed, only the resulting knowledge remains and therefore there are no more conflicting thoughts. Prakriti is the source of material evolution in Sankhya philosophy. All of the created things in the mind can be taken back to their unmanifest form in Prakriti. A Yogi withdraws his identification with different evolutes of material nature. It is a process of dehypnotization. By withdrawal of the senses, we reverse evolution. At this stage of meditation, the seeds of past actions still exist, Sabhija, but they do not trouble us much. Verses: I.42, I.43, I.44, I.45, I.46…
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Yoga Sutras and the World of the Human Mind
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1 98 – Sound, Meaning, Knowledge: Together and Separate | Patanjali Yoga Sutras | Swami Tattwamayananda 1:02:17
1:02:17
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Lecture by Swami Tattwamayananda. Shabda, Artha, Jnana, sound, meaning, and knowledge are usually mixed up. When we reach Savitarka Samadhi, we are able to gain deep insight into things. At this stage, Shabda, Artha, and Jnana are still mixed up. A Sanskrit verse explains that geniuses are known to have deviations in life if they do not have spirituality. At a higher stage of meditation, Nirvitarka-Samadhi, the three do not mix, memory is purified, and conflicting thoughts subside. Verses: I.42, I.43…
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Yoga Sutras and the World of the Human Mind
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1 97 – Crystal Mind and Blessedness | Patanjali Yoga Sutras | Swami Tattwamayananda 1:00:44
1:00:44
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Lecture by Swami Tattwamayananda. Deep inner contentment gives us a feeling of being spiritually rich. When the Vrittis have become weakened, a person’s mind becomes like a crystal. It reflects the light of whatever it meditates upon clearly. This concentration with freedom comes only when it is preceded by the practice of Yamas and Niyamas, the 10 fundamental ethical disciplines. When he concentrates on a holy thought or person, he reflects it clearly. St. John wrote the same about the purest divine love. It is a state of blessedness. Verses: I.17, I.33, I.35, I.41, I.39…
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