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150426 Jesus vs. Judaism - The Book of Hebrews Lesson 4

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Manage episode 358682655 series 3081246
A tartalmat a Jason Hardin biztosítja. Az összes podcast-tartalmat, beleértve az epizódokat, grafikákat és podcast-leírásokat, közvetlenül a Jason Hardin vagy a podcast platform partnere tölti fel és biztosítja. Ha úgy gondolja, hogy valaki az Ön engedélye nélkül használja fel a szerzői joggal védett művét, kövesse az itt leírt folyamatot https://hu.player.fm/legal.
JESUS VS JUDAISM The Book of Hebrews Lesson 4 1. Falling Short of God’s Rest (Heb 4:1-2) The chapter break should be ignored, for the warning continues with a third “lest”: “let us fear lest any of you seem to have come short of it” (Heb 4:1; cf. 3:12-13). The Israel-ites had “good news” preached to them: a promised land of no bondage or war, abun-dant produce, ready-made cities, freedom of worship, etc. But this good news “did not profit them, not being mixed with faith in those who heard it” (4:2). Sometimes human nature can be mystifying: God promises everything we could ever want or need; yea, He offers glory and splendor we could never achieve on our own. Yet without faith, these magnanimous offers fall on deaf ears. God’s people must fear unbelief, not deny it. We must constantly examine ourselves for signs of waning faith or indifference. 1. Explain the term “gospel” as used in Hebrews 4:2.2. Entering God’s Rest (Heb 4:3-5) The author begins to focus upon the reality of an eternal rest offered by God. His first point goes back to the creation week in which “God rested on the seventh day from all His works” (Heb 4:4; Gn 2:2). This rest was established at the beginning and is a state into which God, Himself, entered. Further, it is a state which He desires to share with man. This rest is not the Jewish Sabbath, although that weekly respite was modeled after crea-tion (Ex 20:8-12), neither was it the entrance into Canaan, as will be shown in 4:8. The disobedient Jews did not merely miss Canaan by their apostasy, they missed heaven, for the rest God offers is nothing less than fellowship with Him in eternity .2. What is the condition of entering into God’s rest (Hebrews 4:3)? 3. “There Remains Therefore A Rest” (Heb 4:6-10)The offer of rest was not exhausted as Joshua led the people into Canaan, for several hundred years later “He designates a certain day, saying in David, ‘Today …’” (Heb 4:7). That is, the rest offered by God was still available as David wrote Ps 95. Further, the He-brew writer says it is still available as he writes, and by extension it remains available to-day. The author considers the word “today” from Ps 95:7 crucial, for he mentions it five times (Heb 3:7, 13, 15; 4:7 – twice). God ever offers to man heavenly, eternal relief from the mental, physical and emotional burdens which accompany earthly life. This rest is not cessation from activity, even as God has not ceased His activity following the sixth creation day, but rather the absence of exertion and stress that so often accompany earthly endeavors (4:10). Still lurking is the admonition, “Do not harden your hearts …” (4:7). Human history is strewn with the bones of men and women who were offered heavenly rest along with capable leadership and divine assistance but who “did not enter because of disobedience” (4:6). 3. Who spoke of another day of rest after Joshua? Download complete attached pdf file
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iconMegosztás
 
Manage episode 358682655 series 3081246
A tartalmat a Jason Hardin biztosítja. Az összes podcast-tartalmat, beleértve az epizódokat, grafikákat és podcast-leírásokat, közvetlenül a Jason Hardin vagy a podcast platform partnere tölti fel és biztosítja. Ha úgy gondolja, hogy valaki az Ön engedélye nélkül használja fel a szerzői joggal védett művét, kövesse az itt leírt folyamatot https://hu.player.fm/legal.
JESUS VS JUDAISM The Book of Hebrews Lesson 4 1. Falling Short of God’s Rest (Heb 4:1-2) The chapter break should be ignored, for the warning continues with a third “lest”: “let us fear lest any of you seem to have come short of it” (Heb 4:1; cf. 3:12-13). The Israel-ites had “good news” preached to them: a promised land of no bondage or war, abun-dant produce, ready-made cities, freedom of worship, etc. But this good news “did not profit them, not being mixed with faith in those who heard it” (4:2). Sometimes human nature can be mystifying: God promises everything we could ever want or need; yea, He offers glory and splendor we could never achieve on our own. Yet without faith, these magnanimous offers fall on deaf ears. God’s people must fear unbelief, not deny it. We must constantly examine ourselves for signs of waning faith or indifference. 1. Explain the term “gospel” as used in Hebrews 4:2.2. Entering God’s Rest (Heb 4:3-5) The author begins to focus upon the reality of an eternal rest offered by God. His first point goes back to the creation week in which “God rested on the seventh day from all His works” (Heb 4:4; Gn 2:2). This rest was established at the beginning and is a state into which God, Himself, entered. Further, it is a state which He desires to share with man. This rest is not the Jewish Sabbath, although that weekly respite was modeled after crea-tion (Ex 20:8-12), neither was it the entrance into Canaan, as will be shown in 4:8. The disobedient Jews did not merely miss Canaan by their apostasy, they missed heaven, for the rest God offers is nothing less than fellowship with Him in eternity .2. What is the condition of entering into God’s rest (Hebrews 4:3)? 3. “There Remains Therefore A Rest” (Heb 4:6-10)The offer of rest was not exhausted as Joshua led the people into Canaan, for several hundred years later “He designates a certain day, saying in David, ‘Today …’” (Heb 4:7). That is, the rest offered by God was still available as David wrote Ps 95. Further, the He-brew writer says it is still available as he writes, and by extension it remains available to-day. The author considers the word “today” from Ps 95:7 crucial, for he mentions it five times (Heb 3:7, 13, 15; 4:7 – twice). God ever offers to man heavenly, eternal relief from the mental, physical and emotional burdens which accompany earthly life. This rest is not cessation from activity, even as God has not ceased His activity following the sixth creation day, but rather the absence of exertion and stress that so often accompany earthly endeavors (4:10). Still lurking is the admonition, “Do not harden your hearts …” (4:7). Human history is strewn with the bones of men and women who were offered heavenly rest along with capable leadership and divine assistance but who “did not enter because of disobedience” (4:6). 3. Who spoke of another day of rest after Joshua? Download complete attached pdf file
  continue reading

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