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A tartalmat a Sadler's Lectures, Lectures on classic, Contemporary philosophical texts, and Thinkers by Gregory B. Sadler biztosítja. Az összes podcast-tartalmat, beleértve az epizódokat, grafikákat és podcast-leírásokat, közvetlenül a Sadler's Lectures, Lectures on classic, Contemporary philosophical texts, and Thinkers by Gregory B. Sadler vagy a podcast platform partnere tölti fel és biztosítja. Ha úgy gondolja, hogy valaki az Ön engedélye nélkül használja fel a szerzői joggal védett művét, kövesse az itt leírt folyamatot https://hu.player.fm/legal.
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Why Stoics Should Not Be Indifferent to the Indifferents - Sadler's Lectures
MP3•Epizód kép
Manage episode 520222823 series 2333612
A tartalmat a Sadler's Lectures, Lectures on classic, Contemporary philosophical texts, and Thinkers by Gregory B. Sadler biztosítja. Az összes podcast-tartalmat, beleértve az epizódokat, grafikákat és podcast-leírásokat, közvetlenül a Sadler's Lectures, Lectures on classic, Contemporary philosophical texts, and Thinkers by Gregory B. Sadler vagy a podcast platform partnere tölti fel és biztosítja. Ha úgy gondolja, hogy valaki az Ön engedélye nélkül használja fel a szerzői joggal védett művét, kövesse az itt leírt folyamatot https://hu.player.fm/legal.
my invited talk at the first Stoicon-X Brasil online conference. Due to technical issues, I provided a live presentation (translation provided by participants) to the conference. In this presentation, I briefly present the Stoic doctrine of the indifferents (adiaphoria), namely that Stoics view many things as neither good nor bad, but are indifferent. Some indifferents may be "preferred" or "rejected", which means that they have some positive or negative value, but not the sort of that makes us virtuous or vicious, happy or miserable. The Stoics teach that we should not be entirely indifferent to the indifferents, for several important reasons. The use (khresis or usus) of indifferents is not something indifferent, and as Epictetus tells us, is something we ought to be careful about. The virtues, as Seneca and Cicero clarify, bear upon indifferents. Texts mentioned in this talk: Marcus Aurelius' Meditations - https://amzn.to/3osPFNF Epictetus' Discourses and Enchiridion - https://amzn.to/37G6bE0 Seneca's Letters - https://amzn.to/3dZQrNk Cicero's On The Ends - https://amzn.to/3mmgJMB
…
continue reading
1536 epizódok
MP3•Epizód kép
Manage episode 520222823 series 2333612
A tartalmat a Sadler's Lectures, Lectures on classic, Contemporary philosophical texts, and Thinkers by Gregory B. Sadler biztosítja. Az összes podcast-tartalmat, beleértve az epizódokat, grafikákat és podcast-leírásokat, közvetlenül a Sadler's Lectures, Lectures on classic, Contemporary philosophical texts, and Thinkers by Gregory B. Sadler vagy a podcast platform partnere tölti fel és biztosítja. Ha úgy gondolja, hogy valaki az Ön engedélye nélkül használja fel a szerzői joggal védett művét, kövesse az itt leírt folyamatot https://hu.player.fm/legal.
my invited talk at the first Stoicon-X Brasil online conference. Due to technical issues, I provided a live presentation (translation provided by participants) to the conference. In this presentation, I briefly present the Stoic doctrine of the indifferents (adiaphoria), namely that Stoics view many things as neither good nor bad, but are indifferent. Some indifferents may be "preferred" or "rejected", which means that they have some positive or negative value, but not the sort of that makes us virtuous or vicious, happy or miserable. The Stoics teach that we should not be entirely indifferent to the indifferents, for several important reasons. The use (khresis or usus) of indifferents is not something indifferent, and as Epictetus tells us, is something we ought to be careful about. The virtues, as Seneca and Cicero clarify, bear upon indifferents. Texts mentioned in this talk: Marcus Aurelius' Meditations - https://amzn.to/3osPFNF Epictetus' Discourses and Enchiridion - https://amzn.to/37G6bE0 Seneca's Letters - https://amzn.to/3dZQrNk Cicero's On The Ends - https://amzn.to/3mmgJMB
…
continue reading
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