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A tartalmat a Scott Rank, PhD and Scott Rank biztosítja. Az összes podcast-tartalmat, beleértve az epizódokat, grafikákat és podcast-leírásokat, közvetlenül a Scott Rank, PhD and Scott Rank vagy a podcast platform partnere tölti fel és biztosítja. Ha úgy gondolja, hogy valaki az Ön engedélye nélkül használja fel a szerzői joggal védett művét, kövesse az itt leírt folyamatot https://hu.player.fm/legal.
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The Bible Triggered Two Communications Revolutions: The Codex and the Printing Press

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Manage episode 437895715 series 2421086
A tartalmat a Scott Rank, PhD and Scott Rank biztosítja. Az összes podcast-tartalmat, beleértve az epizódokat, grafikákat és podcast-leírásokat, közvetlenül a Scott Rank, PhD and Scott Rank vagy a podcast platform partnere tölti fel és biztosítja. Ha úgy gondolja, hogy valaki az Ön engedélye nélkül használja fel a szerzői joggal védett művét, kövesse az itt leírt folyamatot https://hu.player.fm/legal.
For Christians, the Bible is a book inspired by God. But it has been received by different cultures and language groups in (sometimes) radically different ways. Following Jesus’s departing instruction to go out into the world, the Bible has been a book in motion from its very beginnings, and every community it has encountered has read, heard, and seen the Bible through its own language and culture. It was spread by merchants, missionaries, and colonizers Asia, Africa, and to the Americas. Local communities adapted the "alien" book through a blend of cultural integration and reinterpretation. For instance, 20th-century Chinese theologians described similarities between Confucianism and biblical texts, while Native Americans placed themselves directly into biblical narratives—a group of 18th-century Mohican converts renamed themselves Abraham, Isaac, and Jacob, proclaiming themselves "patriarchs of a new nation of believers."
Today’s guest is Bruce Gordon, author of “The Bible: A Global History.” We discuss the story of the Bible’s journey around the globe and across more than two thousand years, showing how it has shaped and been shaped by changing beliefs and believers’ different needs. The people who received it interpreted it in radically different ways, from desert monasteries and Chinese house churches, Byzantine cathedrals and Guatemalan villages.
  continue reading

923 epizódok

Artwork
iconMegosztás
 
Manage episode 437895715 series 2421086
A tartalmat a Scott Rank, PhD and Scott Rank biztosítja. Az összes podcast-tartalmat, beleértve az epizódokat, grafikákat és podcast-leírásokat, közvetlenül a Scott Rank, PhD and Scott Rank vagy a podcast platform partnere tölti fel és biztosítja. Ha úgy gondolja, hogy valaki az Ön engedélye nélkül használja fel a szerzői joggal védett művét, kövesse az itt leírt folyamatot https://hu.player.fm/legal.
For Christians, the Bible is a book inspired by God. But it has been received by different cultures and language groups in (sometimes) radically different ways. Following Jesus’s departing instruction to go out into the world, the Bible has been a book in motion from its very beginnings, and every community it has encountered has read, heard, and seen the Bible through its own language and culture. It was spread by merchants, missionaries, and colonizers Asia, Africa, and to the Americas. Local communities adapted the "alien" book through a blend of cultural integration and reinterpretation. For instance, 20th-century Chinese theologians described similarities between Confucianism and biblical texts, while Native Americans placed themselves directly into biblical narratives—a group of 18th-century Mohican converts renamed themselves Abraham, Isaac, and Jacob, proclaiming themselves "patriarchs of a new nation of believers."
Today’s guest is Bruce Gordon, author of “The Bible: A Global History.” We discuss the story of the Bible’s journey around the globe and across more than two thousand years, showing how it has shaped and been shaped by changing beliefs and believers’ different needs. The people who received it interpreted it in radically different ways, from desert monasteries and Chinese house churches, Byzantine cathedrals and Guatemalan villages.
  continue reading

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