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Tuesday of Week 33 in Ordinary Time - Luke 19: 1-10

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Manage episode 450819663 series 2638378
A tartalmat a Logical Bible Study biztosítja. Az összes podcast-tartalmat, beleértve az epizódokat, grafikákat és podcast-leírásokat, közvetlenül a Logical Bible Study vagy a podcast platform partnere tölti fel és biztosítja. Ha úgy gondolja, hogy valaki az Ön engedélye nélkül használja fel a szerzői joggal védett művét, kövesse az itt leírt folyamatot https://hu.player.fm/legal.

To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠

For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

Luke 19: 1-10 - 'Salvation comes to the house of Zacchaeus.'

Catechism of the Catholic Church Paragraphs:

- 2412 (In 'Respect for the Goods of Others') - In virtue of commutative justice, reparation for injustice committed requires the restitution of stolen goods to their owner: Jesus blesses Zacchaeus for his pledge: “If I have defrauded anyone of anything, I restore it fourfold.” Those who, directly or indirectly, have taken possession of the goods of another, are obliged to make restitution of them, or to return the equivalent in kind or in money, if the goods have disappeared, as well as the profit or advantages their owner would have legitimately obtained from them. Likewise, all who in some manner have taken part in a theft or who have knowingly benefited from it—for example, those who ordered it, assisted in it, or received the stolen goods—are obliged to make restitution in proportion to their responsibility and to their share of what was stolen.

- 588 (In 'Jesus & The Temple') - Jesus scandalized the Pharisees by eating with tax collectors and sinners as familiarly as with themselves. Against those among them “who trusted in themselves that they were righteous and despised others,” Jesus affirmed: “I have not come to call the righteous, but sinners to repentance.”(abbreviated)

- 549 (In 'The Signs of the Kingdom of God') - By freeing some individuals from the earthly evils of hunger, injustice, illness, and death, Jesus performed messianic signs. Nevertheless he did not come to abolish all evils here below, but to free men from the gravest slavery, sin, which thwarts them in their vocation as God’s sons and causes all forms of human bondage.

- 2712 (In 'Contemplative Prayer') - Contemplative prayer is the prayer of the child of God, of the forgiven sinner who agrees to welcome the love by which he is loved and who wants to respond to it by loving even more.” (abbreviated)

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

  continue reading

529 epizódok

Artwork
iconMegosztás
 
Manage episode 450819663 series 2638378
A tartalmat a Logical Bible Study biztosítja. Az összes podcast-tartalmat, beleértve az epizódokat, grafikákat és podcast-leírásokat, közvetlenül a Logical Bible Study vagy a podcast platform partnere tölti fel és biztosítja. Ha úgy gondolja, hogy valaki az Ön engedélye nélkül használja fel a szerzői joggal védett művét, kövesse az itt leírt folyamatot https://hu.player.fm/legal.

To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠

For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

Luke 19: 1-10 - 'Salvation comes to the house of Zacchaeus.'

Catechism of the Catholic Church Paragraphs:

- 2412 (In 'Respect for the Goods of Others') - In virtue of commutative justice, reparation for injustice committed requires the restitution of stolen goods to their owner: Jesus blesses Zacchaeus for his pledge: “If I have defrauded anyone of anything, I restore it fourfold.” Those who, directly or indirectly, have taken possession of the goods of another, are obliged to make restitution of them, or to return the equivalent in kind or in money, if the goods have disappeared, as well as the profit or advantages their owner would have legitimately obtained from them. Likewise, all who in some manner have taken part in a theft or who have knowingly benefited from it—for example, those who ordered it, assisted in it, or received the stolen goods—are obliged to make restitution in proportion to their responsibility and to their share of what was stolen.

- 588 (In 'Jesus & The Temple') - Jesus scandalized the Pharisees by eating with tax collectors and sinners as familiarly as with themselves. Against those among them “who trusted in themselves that they were righteous and despised others,” Jesus affirmed: “I have not come to call the righteous, but sinners to repentance.”(abbreviated)

- 549 (In 'The Signs of the Kingdom of God') - By freeing some individuals from the earthly evils of hunger, injustice, illness, and death, Jesus performed messianic signs. Nevertheless he did not come to abolish all evils here below, but to free men from the gravest slavery, sin, which thwarts them in their vocation as God’s sons and causes all forms of human bondage.

- 2712 (In 'Contemplative Prayer') - Contemplative prayer is the prayer of the child of God, of the forgiven sinner who agrees to welcome the love by which he is loved and who wants to respond to it by loving even more.” (abbreviated)

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

  continue reading

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