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A tartalmat a Grace Point Baptist Church biztosítja. Az összes podcast-tartalmat, beleértve az epizódokat, grafikákat és podcast-leírásokat, közvetlenül a Grace Point Baptist Church vagy a podcast platform partnere tölti fel és biztosítja. Ha úgy gondolja, hogy valaki az Ön engedélye nélkül használja fel a szerzői joggal védett művét, kövesse az itt leírt folyamatot https://hu.player.fm/legal.
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Glorious Victory with Pastor Athol Barnes | 9.22.2024

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Manage episode 442104662 series 3563817
A tartalmat a Grace Point Baptist Church biztosítja. Az összes podcast-tartalmat, beleértve az epizódokat, grafikákat és podcast-leírásokat, közvetlenül a Grace Point Baptist Church vagy a podcast platform partnere tölti fel és biztosítja. Ha úgy gondolja, hogy valaki az Ön engedélye nélkül használja fel a szerzői joggal védett művét, kövesse az itt leírt folyamatot https://hu.player.fm/legal.

This passage is one of the more challenging portions of Scripture to understand, but it declares wonderful truths.

Glorious Access

Baptism and Communion are the two ordinances that Jesus gave to the church. Two seemingly simple activities, but they proclaim the reason why we exist as believers. This is the Gospel, the good news about what Jesus has done.

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,” 1 Peter 3:18.

Jesus suffered more than any human being has ever suffered, but the purpose of his suffering was to reconcile us to God so that we could have a relationship with God the Father.

The phrase “bring us to God” is a legal term that means to gain an audience in a court. Because of what Jesus has done on the cross, we now have access to the throne of God (see Hebrews 10:19).

The victory that Jesus won transformed the way believers relate to our Heavenly Father. The Old Testament prophets longed for the access that we have been granted by the Holy Spirit. We take for granted this glorious access.

Glorious Proclamation.

1 Peter 3:18b-20 continues, “being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison, 20 because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.”

Who are the spirits that Jesus went to visit?

Theologians propose three possibilities:

1: Some propose that Jesus went to preach to those who died in the flood of Noah. They suggest that Jesus gave them a second chance for salvation. But this goes against the teaching of the rest of the Bible (see Hebrews 9:27).

2: Others suggest Peter is saying that the Holy Spirit preached through Noah already and that when Jesus died, between his death and resurrection, he visited these people. Jesus didn’t go to preach the Gospel but rather to simply declare his victory over sin and death.

3: Another commonly accepted explanation proposes that Jesus proclaimed his victory to fallen angelic spirits. Proponents of this viewpoint to the fact that Peter used the word “spirits” and not souls in verse 19. One of the reasons for this explanation is found in the little letter of Jude verse 6 and 7. Some believe Paul was referring to the account in Genesis 6 as he wrote the letter to Jude. In Genesis 6 we read that fallen angels had sexual relations with women, procreating a race of giants. God placed these fallen angels in confinement until the final judgment, and hence it may be that Jesus went and declared his glorious victory to these imprisoned spirits. Regardless of which interpretation is correct, the point remains clear: Jesus has won the victory, and he himself proclaimed it. Glorious Witness

1 Peter 3:21 continues, Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ.”

Peter connects the relationship between Noah and the topic of baptism.

At first reading, Peter seems to be saying that baptism saves us. The rest of Scripture tells us this is not true. For example, the thief on the cross who was crucified next to Jesus, repented and was saved. He was never baptized.

s.

Read More and Discover More Sermons at
https://gpchurch.us/

  continue reading

38 epizódok

Artwork
iconMegosztás
 
Manage episode 442104662 series 3563817
A tartalmat a Grace Point Baptist Church biztosítja. Az összes podcast-tartalmat, beleértve az epizódokat, grafikákat és podcast-leírásokat, közvetlenül a Grace Point Baptist Church vagy a podcast platform partnere tölti fel és biztosítja. Ha úgy gondolja, hogy valaki az Ön engedélye nélkül használja fel a szerzői joggal védett művét, kövesse az itt leírt folyamatot https://hu.player.fm/legal.

This passage is one of the more challenging portions of Scripture to understand, but it declares wonderful truths.

Glorious Access

Baptism and Communion are the two ordinances that Jesus gave to the church. Two seemingly simple activities, but they proclaim the reason why we exist as believers. This is the Gospel, the good news about what Jesus has done.

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,” 1 Peter 3:18.

Jesus suffered more than any human being has ever suffered, but the purpose of his suffering was to reconcile us to God so that we could have a relationship with God the Father.

The phrase “bring us to God” is a legal term that means to gain an audience in a court. Because of what Jesus has done on the cross, we now have access to the throne of God (see Hebrews 10:19).

The victory that Jesus won transformed the way believers relate to our Heavenly Father. The Old Testament prophets longed for the access that we have been granted by the Holy Spirit. We take for granted this glorious access.

Glorious Proclamation.

1 Peter 3:18b-20 continues, “being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison, 20 because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.”

Who are the spirits that Jesus went to visit?

Theologians propose three possibilities:

1: Some propose that Jesus went to preach to those who died in the flood of Noah. They suggest that Jesus gave them a second chance for salvation. But this goes against the teaching of the rest of the Bible (see Hebrews 9:27).

2: Others suggest Peter is saying that the Holy Spirit preached through Noah already and that when Jesus died, between his death and resurrection, he visited these people. Jesus didn’t go to preach the Gospel but rather to simply declare his victory over sin and death.

3: Another commonly accepted explanation proposes that Jesus proclaimed his victory to fallen angelic spirits. Proponents of this viewpoint to the fact that Peter used the word “spirits” and not souls in verse 19. One of the reasons for this explanation is found in the little letter of Jude verse 6 and 7. Some believe Paul was referring to the account in Genesis 6 as he wrote the letter to Jude. In Genesis 6 we read that fallen angels had sexual relations with women, procreating a race of giants. God placed these fallen angels in confinement until the final judgment, and hence it may be that Jesus went and declared his glorious victory to these imprisoned spirits. Regardless of which interpretation is correct, the point remains clear: Jesus has won the victory, and he himself proclaimed it. Glorious Witness

1 Peter 3:21 continues, Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ.”

Peter connects the relationship between Noah and the topic of baptism.

At first reading, Peter seems to be saying that baptism saves us. The rest of Scripture tells us this is not true. For example, the thief on the cross who was crucified next to Jesus, repented and was saved. He was never baptized.

s.

Read More and Discover More Sermons at
https://gpchurch.us/

  continue reading

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