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Uncuffed

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S4, E1 - Day One 7:38

5 weeks7:38

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Tetszik

Kedvelt

7:38

Last summer, something monumental happened. One of Uncuffed's founding producers, Greg Eskridge, came home after more than 30 years in prison. In this episode we’ll bring you back to that emotional day last summer when he walked out of the San Quentin gates, free at last. Our work in prisons is supported by the California Arts Council, the California Department of Corrections and Rehabilitation, independent foundations, and donations from listeners like you. Learn more, sign up for Uncuffed news, and support the program at www.weareuncuffed.org Follow us @WeAreUncuffed on Instagram and Facebook Transcripts are available within a week of the episode coming out at www.kalw.org/podcast/uncuffed…

Daily Bible Reading Podcast

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Listen to the whole NLT Bible in 365 20-minute-long podcasts!

387 epizódok

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Daily Bible Reading Podcast

51 subscribers

updated 7 napja

Megosztás

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Listen to the whole NLT Bible in 365 20-minute-long podcasts!

387 epizódok

#Bible #Daily #Quiettime #Phil Fields #Society #Religion #Devotional #Christianity #Scriptures

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NL-Day068 Numbers 2; Psalm 26; Luke 18:1-30 15:00

7 napja15:00

15:00

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NL-Day067 Numbers 1; Psalm 25; Luke 17:20-37 15:28

7 napja15:28

15:28

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NL-Day066 Leviticus 26-27; Psalm 24; Luke 17:1-21 22:05

7 napja22:05

22:05

LEVITICUS 26-27:Yesterday we heard about the Sabbath year and the year of Restoration/Jubilee. Before the Year of Restoration, property could be bought back//redeemed. In the Restoration year property was returned to the original owners and poor people who had become enslaved were set free. I suspect these laws were never done in all of Israel's history. If they were, perhaps only once— fifty years after Israel entered the land of Canaan. PSALM 24:This Psalm is one of the most majestic psalms! This ends with the song for welcoming the triumphant Messiah into Jerusalem. LUKE 17a:Yesterday in chapter 16 we heard two longer parables— both very insightful: The parable of the shrewd manager, and the one about the rich man and Lazarus. Both of them show this lesson: Use your worldly resources to benefit others and make friends. Then, when your earthly possessions are gone, they (those friends) will welcome you to an eternal home. NLT Translation notes:Luk. 17: 3 So watch yourselves! “If your fellow believer sins, rebuke [him//that person] ; then if [he repents//there is repentance], forgive [him/0].[I don’t mind some gender sensitivity, but NLT goes overboard here.]5 The apostles said to the Lord, “Show us how to increase our [our level of believing in God//faith].”6 The Lord answered, “If your [belief in him is tiny, just as tiny as// had faith even as small] as a mustard seed, you could say to this mulberry tree, ‘May you be uprooted and thrown into the sea,’ and it would obey you!15 One of them, when he saw that he was healed, came back to Jesus, shouting [over and over again//0], “Praise God!” 19 And Jesus said to the man, “[You may stand//Stand] up and go [now/0]. [It is because you believe fully in Me that you have been healed.//Your faith has healed you.]”24 For as the lightning flashes and lights up the sky from one end to the other, so it will be on the day when [I—] the Son of Man [come/comes]. 26 “When [I return as//0] the Son of Man [0/returns], it will be like it was in Noah’s day.30 Yes, it will be ‘business as usual’ right up to the day when [I—/0] the Son of Man[, am//is] revealed.37 “Where will this happen, Lord?”i the disciples asked.Jesus replied, “Just as the gathering of vultures shows [clearly that//there is] a carcass [is somewhere//0] nearby, so [the signs that indicate the end will be obvious//so these signs indicate that the end is near].” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.…

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NL-Day065 Leviticus 25; Psalm 23; Luke 16 21:09

8 napja21:09

21:09

LEVITICUS 25:Yesterday we heard about the seven important yearly celebrations of the Jewish religion. Then we heard about oil and bread for the tabernacle, and then there was the example of a law-breaker who was stoned to death for his crime of blasphemy. PSALM 23:Today we read the most famous psalm of all. My wife has often said: Psalm 23 is so often quoted at funerals, but this is a psalm about living, not dying! LUKE 16:Yesterday in Luke 15, we heard the three-part parable of the lost sheep, lost coin, and lost son. There is much treasure to dig for there! Consider taking some time to reflect on that wonderful chapter. NLT Translation notes:6 The man replied, ‘I owe him 800 gallons of olive oil.’ So the manager told him, ‘[My dear friend, take//Take] the bill and quickly change it to 400 gallons.’7 “‘And how much do you owe my employer?’ he asked the next man. ‘I owe him 1,000 bushels of wheat,’ was the reply. ‘Here, [my friend,/0]’ the manager said, ‘take the bill and change it to 800 bushels.’9 Here’s the lesson: Use your worldly resources to benefit others and make [heavenly/0] friends. Then, when your earthly possessions are gone, they will welcome you to an eternal home. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.…

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064: Reader, take NOTE! Pointers for understanding parables 22:44

8 napja22:44

22:44

Today I would like to give pointers for understanding Jesus’ parables. I consider the parable to be one of the greatest of all teaching devices, and a legacy of the Greatest Teacher. I will end this episode by sharing a non-Biblical parable. One little detail to understand is that the word ‘parable’ (Greek paraboles ) had a wider meaning than we normally think of in English, and you may see this sometimes in the New Testament. In English, we normally think of a parable as a story that points to some deeper meaning. However, as an example, the word ‘parable’ is used for a one-sentence figurative teaching in Mark 7:17 where it refers back to Jesus’ statement in verse 15: GW “Nothing that goes into a person from the outside can make him unclean. It’s what comes out of a person that makes him unclean.” In verse 17, the disciples ask Jesus to explain that ‘parable’. With that footnote, I want you to know that I will really just be talking briefly about what we normally think of as parables, the story type. In the episode notes, I give links to more complete and scholarly information than what I will present to you. In particular, I recommend viewing the 6 minute video from bibleproject.com entitled The Parables of Jesus . Also in the episode notes, I have links to both a video and a good summary about Interpreting Parables by Bob Utley . ======= Bob Utley’s Special Topic page on Interpreting Parables: http://www.freebiblecommentary.org/special_topics/parable_interpretation.html Bob Utley’s video on Luke 15: https://www.youtube.com/watch?v=f76EvjGy7Jw Don’t miss the cool video from BibleProject.com ! Title: The Parables of Jesus I appreciated the original thinking and humorous examples in this short article: https://www.1517.org/articles/understanding-jesus-parables ======= As I was thinking about what to mention to you, I was reading a historically-interesting commentary by Christopher Wordsworth from 1856, and I almost stumbled into a common error in interpreting parables, which is thinking of them as allegories. An example of this is Luke chapter 15, where we have the parable of the Lost Sheep, the Lost Coin, and the Lost Son. Wordsworth gives an allegorical interpretation, assigning an identity to all the characters. In this case, the shepherd is Christ, who searches for his lost sheep. That’s not too bad. But seeing the woman who loses one of her coins as a picture of the church, is definitely stretching things. Similarly in the Parable of the Lost Son, the father is interpreted as God, the younger son as the Gentiles who repent, and the older son as the Jews. One of the things that leads people to take an overly allegorical approach to the parables has to be Jesus himself, in his foundational teaching about the parables found in Mark 4, Mat. 13, and Luk. 8. In Jesus’ explanation of the Parable of the Sower, He might almost contradict my last point about allegorical interpretation. It just happens that the Parable of the Sower (also called the Parable of the Different Kinds of Soil) has clear allegorical elements (the birds, path, rocky soil, etc), whereas for many other parables it doesn’t help to seek an allegorical identity for the various participants. A second thing that is unusual in the Parable of the Soils is that it has clear multiple teaching points, whereas most parables have a single, simple point. I have mentioned all this heavy stuff to bring us around to this simple point: When we get too fancy in our interpretation of parables, we tend to miss the main point, which is to ask, “How does this apply to me?” The cool thing about parables is that Jesus intended them to be multi-purpose. People who were ready to believe in Jesus would get one interpretation, and the religious leaders criticizing Him would understand Jesus’ meaning very differently. Both groups got a correct interpretation, as Jesus intended, even though the interpretations were different. This propensity of parables to be interpreted differently has a plus side and a negative side. On one hand, we must remember that parables are not good for determining doctrine. Let’s not decide the timing of Jesus’ second coming based on parables, but some of the parables clearly illustrate something about Jesus’ second coming. The plus side is that the Holy Spirit may use Jesus’ parables to say something very pointedly appropriate for you. I have been amazed that in the Parable of Different Kinds of Soil I sometimes find that I am dangerously close to living amongst thorns, way too concerned with the cares of this life. But in a few months when I come across the parable again, I find that I have moved over to the rocky soil, meaning that I might glibly say that I love God’s Word, but on that day if I am honest, I have to admit that my roots are dangerously shallow. Another illustration of a personal application for me is this, which I don’t think I have ever shared with anyone before: When I read the story of the prodigal son, I am reminded that I acted like the prodigal son, when I was young and thoughtless, by asking for part of my inheritance early. I didn’t realize that this was tantamount to wishing my father dead. How this must have hurt him! I wish I could tell him how sorry I am that I ever did that. Don’t look to parables for decisions about moving to another city, quitting your job, or selling your house. That’s not what I mean by a personal application. Finally, here are three final pointers: Understanding the context and the audience Jesus was speaking to is key to understanding what Jesus was saying. You can see a progression in Luke’s Gospel that leads from more general parables about the Kingdom of God, to Jesus’ identity as the king who will return, and to whom everyone will give an account. Look to see if the Gospel writer or Jesus himself tells what He was driving at. And also take note of any surprising twist in the story. Such twists often give an important clue to the meaning. Let me illustrate that idea of a surprising twist found in some parables. One of my favorite booklets that we printed to display our translation in Indonesia is a collection of 25 parables. If I am in Indonesia, I like to have that booklet handy in my bag. There was one devout Islamic taxi driver that took me to my home at least six times. Because of frequent traffic jams in Jakarta, a 20 minute trip can take two hours on bad days. So I started reading the parables to him. He was interested, and it was way better than trying to debate with him about our religions. After many of the parables he would say, “OK, yeah. I think we Muslims could agree with that one.” That continued until we got to the Parable of the Vineyard owner in Matthew 20. That’s the one where the vineyard owner gives all the workers the same pay for a full day’s work, even though some workers only worked for one hour. He responded, “What?! He did that? That’s crazy. That’s unfair!” This gave me an opportunity to talk about God’s kindness. We call it grace. God wants to be generous with us, because none of us can manage to earn our salvation. God designed this counterintuitive situation so that all glory would go to our Savior, and none would go to us. As I will not be living in the same place in Jakarta when I go back (in July 2022), it is not likely that I will take that route again with the same taxi driver. It is not appropriate for me to share his name. But you can join me in praying for that taxi driver that I read parables to. To give you a chance of hearing a parable for the first time (like Jesus’ followers had), I’ll read The Innovator by G. Williams Jones, from his book with the same name, published by Abingdon Press, copyright 1969. The complete name of the book is The Innovator and Other Modern Parables. Announcement: If anyone knows of any of the heirs of G. William Jones, please ask them to contact me. May the Lord bless you ‘Real Good’! Phil…

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NL-Day064 Leviticus 23-24; Psalm 22; Luke 15 25:26

8 napja25:26

25:26

LEVITICUS 23-24:Yesterday we heard two chapters of regulations for the priests, all for the purpose of preserving their holiness. Again and again the Lord says, “I am the Lord”, emphasizing that, as He is holy, so the priests and the people of Israel must be holy. PSALM 22:We turn to a famous psalm today, Psalm 22. This is one of the chief Messianic psalms, containing moving prophetic words about how Jesus would die on the cross. And then words about what Jesus has done and is doing even now. LUKE 15:Today we read the three-in-one parable chapter. Yesterday in Luke 14, Jesus healed on the Sabbath, taught about humility and the cost of being his disciple, and gave the parable of the great feast. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.…

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NL-Day063 Leviticus 21-22; Psalm 21; Luke 14 20:16

8 napja20:16

20:16

LEVITICUS 21-22:Yesterday we heard various laws that are for preserving the holiness of God's people, and various kinds of punishment for disobedience. PSALM 21:This poem is a companion to yesterday's, which was for the nation and the king in time of war. Today’s poem is the corresponding victory song. Luke 14:As we heard yesterday, Luke chapter 13 containes 4 parables. Jesus warned the people sternly to repent, and he grieved for the persistent stubbornness and hardness of heart of the people of Jerusalem. In both that chapter and today’s chapter, Jesus healed people on the Sabbath, using those occasions as opportunities to teach and rebuke his enemies. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.…

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NL-Day062 Leviticus 19-20; Psalm 20; Luke 13 22:14

8 napja22:14

22:14

LEVITICUS 19-20:Yesterday we learned about the rule that all sacrifices be done at the tabernacle, the prohibitions of eating anything containing animal blood, and forbidden sexual practices. PSALM 20:This is a prayer for the nation of Israel and their king, asking for national security in time of war. LUKE 13:In the second half of Luke 12, Jesus taught about being ready for his return, and warned us to be ready for suffering. He prophesied about the suffering that now happens because of divisions between those who believe and obey Jesus, and those who do not. NLT Translation notes:Ps. 20:7 Some nations boast of their chariots and horses,but we boast [because of the reputation //in the name] of the LORD our God.====Luk. 12:18 [Then Jesus introduced his teaching by asking, “What is the Kingdom of God like? Here is how I illustrate it.//Then Jesus said, “What is the Kingdom of God like? How can I illustrate it?][Even though English does use rhetorical questions, we don’t often use them to introduce teachings like Jesus did. Many languages in the world only use rhetorical questions for rebuking. Often translators do as I have done here so that Jesus doesn’t sound like he is groping around for what to say.]20 [Next he said, “Here is another illustration of the Kingdom of God.//He also asked, “What else is the Kingdom of God like?]31 At that time some Pharisees said to him, “Get away from here if you want to live! [King/0] Herod Antipas wants to kill you!” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.…

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NL-Day061 Leviticus 17-18; Psalm 19; Luke 12:21-59 21:18

8 napja21:18

21:18

LEVITICUS 17-18:Yesterday we learned about regulations concerning uncleanness caused by bodily discharges of all kinds. Then we heard the procedures for the high priest to perform yearly on the day of atonement. PSALM 19:Today’s Psalm is a famous poem celebrating the heavens and God's creation, and secondly celebrating the perfection of God's Word. LUKE 12b:In yesterday’s reading in this chapter, Jesus warned about hypocrisy, and one of our biggest fears— fearing what other people will think of us. I want to read a clear version of these three verses: Luk. 12:8 [PET “I tell you the truth, everyone who says publicly here on earth, ‘I am a follower of Jesus’, I, the Son of Man, will also acknowledge them as my followers in the presence of God’s angels. 9 But those who deny me here on earth, saying they are not my disciples, I will also say that they are not my disciples in the presence of God’s angels.//GNT “I assure you that those who declare publicly that they belong to me, [I,] the Son of Man will do the same for them before the angels of God. 9 But those who reject me publicly, [I,] the Son of Man will also reject them before the angels of God.]10 “Whoever says a word against [Me,] the Son of Man can be forgiven; but whoever says evil things against the Holy Spirit will not be forgiven. NLT Translation notes:Ps. 19:3 They speak without a sound or word;their voice is never [actually/0] heard.8 The [commands/commandments] of the LORD are right,bringing joy to the heart.11 They are a warning to [me,/0] your servant,a great reward for those who obey them.13 Keep [me,/0] your servant, from deliberate sins!Don’t let them control me.====Luk. 12:6 “What is the price of five sparrows— [maybe/0] two copper coins? Yet God does not forget a single one of them. 8 “I tell you the truth, everyone who [says publicly here on earth 'I am a follower of Jesus', I, the Son of Manc will also acknowledge them as my followers in the presence of God’s angels.//acknowledges me publicly here on earth, the Son of Man will also acknowledge in the presence of God’s angels.]9 But [those who deny me here on earth, saying they are not my disciple, I will also say that they are not my disciples in the presence of God’s angels.//anyone who denies me here on earth will be denied before God’s angels.]16 Then he told them a story: “A rich man had a [very/0] fertile farm that produced fine crops. “[You lucky guy//My friend], you have enough stored away for years to come. Now take it easy! Eat, drink, and be merry!”’20 “But God said to him, ‘You fool! You will die this very night. Then who will get everything you have [hoarded up for ourself/worked for]?’[See the footnote in the NET for this verse.]28 And if God cares so wonderfully for flowers that are here today and thrown into the fire tomorrow, he will certainly care for you [— you my friends with so little faith!!//Why do you have so little faith?][Here I let the word ‘faith’ stand. Maybe like this, following my normal pattern: “— you my friends who so weakly believe that the Father will help you.” Note that using ‘believe’ kind of requires that the translator add an object. For the sake of clarity, this is a good thing. Some readers will feel that this is going too far, but translators routinely do this in languages which don’t have any abstract nouns, or in situations like this for languages like Indonesian and English.]40 You also must be ready all the time, for [I—/0] the Son of Man, will come when least expected.”46 The master will return unannounced and unexpected, and he will cut [that evil//the] servant in pieces and banish him with the unfaithful.52 From now on families will be split apart, three in favor of me, and two against—or two in favor and three against. [As the Scripture says,//0]54 Then Jesus turned to the crowd and said, “When you see clouds beginning to form in the west, you say, ‘Here comes a [rain/0] shower.’ And you are right.56 You fools! You know how to interpret the weather signs of the earth and sky, [so why can't you figure out how to interpret the signs of the present time?!//but you don’t know how to interpret the present times.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.…

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NL-Day060 Leviticus 15-16; Psalm 18; Luke 12:1-32 27:37

14 napja27:37

27:37

LEVITICUS 15-16:Yesterday we heard about sacrifices following the healing of skin diseases and after getting rid of house mildew. Chapter 15 is about defiling bodily discharges. Chapter 16 is about the Day of Atonement, and the chapter contains a translation problem in the word or name ‘azazel’. If you are interested in this problem, see the Translate notes in today’s episode notes. PSALM 18:This poem reveals David’s intimacy with God. Even though he frequently refers to himself, we see that God— and not himself, is the center of his spiritual life. LUKE 12a:Jesus definitely gained enemies by his teaching at the end of chapter 11, which was against the hypocrisy of the Pharisees and religious experts. NLT Translation notes:Ps. 18:34 He trains my hands for battle;he strengthens my arm [so that I can draw back abronze bow of bronze//to draw a bronze bow.]41 They called for help, but no one came to their rescue.They even cried to [you, LORD, but you//the LORD, but he] refused to answer.====Luk. 12:6 “What is the price of five sparrows— [maybe/0] two copper coins? Yet God does not forget a single one of them. 8 “I tell you the truth, everyone who [says publicly here on earth 'I am a follower of Jesus', I, the Son of Manc will also acknowledge them as my followers in the presence of God’s angels.//acknowledges me publicly here on earth, the Son of Man will also acknowledge in the presence of God’s angels.]9 But [those who deny me here on earth, saying they are not my disciple, I will also say that they are not my disciples in the presence of God’s angels.//anyone who denies me here on earth will be denied before God’s angels.]10 Anyone who speaks against [me,/0] the Son of Man can be forgiven, but anyone who blasphemes the Holy Spirit will not be forgiven.16 Then he told them a story: “A rich man had a [very/0] fertile farm that produced fine crops. “[You lucky guy//My friend], you have enough stored away for years to come. Now take it easy! Eat, drink, and be merry!”’20 “But God said to him, ‘You fool! You will die this very night. Then who will get everything you have [hoarded up for yourself/worked for]?’[See the footnote in the NET for this verse.]28 And if God cares so wonderfully for flowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith [in Him]?[Here I let the word ‘faith’ stand. Maybe like this, following my normal pattern: “— you my friends who so weakly believe that the Father will help you.” Note that using ‘believe’ kind of requires that the translator add an object. Some readers will feel that this is going too far, but translators routinely do this in languages which don’t have any abstract nouns, or in situations like this for languages like Indonesian and English.40 You also must be ready all the time, for [I—/0] the Son of Man, will come when least expected.”46 The master will return unannounced and unexpected, and he will cut [that evil//the] servant in pieces and banish him with the unfaithful.52 From now on families will be split apart, three in favor of me, and two against—or two in favor and three against. [As the Scripture says,//0]54 Then Jesus turned to the crowd and said, “When you see clouds beginning to form in the west, you say, ‘Here comes a [rain/0] shower.’ And you are right. 56 You fools! You know how to interpret the weather signs of the earth and sky, [so why can't you figure out how to interpret the signs of the present time?!//but you don’t know how to interpret the present times.] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.…

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NL-Day059 Leviticus 14; Psalm 17; Luke 11:29-54 20:32

14 napja20:32

20:32

LEVITICUS 14:After hearing about the serious skin diseases yesterday, today we hear of the regulations if someone is healed from one. Note that these regulations were probably almost never done— until perhaps when Jesus caused a wave of men who had been healed to come with offerings. Note that our modern translations use either ‘serious skin disease’ or ‘contagious skin disease’ instead of calling these ‘leprosy’ as in older translations. Leprosy— also called Hanson’s Disease, is a very different disease from the ones described in Scripture. PSALM 17:This is one of David’s poems. Olsen quotes Spurgeon commenting on this psalm: “David would never have been [called] a man after God's own heart if he had not been a man of prayer. He was a master in the sacred art of supplication.” LUKE 11b:Yesterday in the first half of Luke 11, Jesus taught about prayer, and persistence in prayer, and taught refuting those who slandered him saying that he worked by the power of Satan. Jesus also taught that demons can leave on their own, but spiritual vacuum will result in more demons than before. NLT Translation notes:Luk. 11:2 Jesus said, “This is how you should pray“Father, [PET: Our Father, may everyone honor You as the Holy God.//may your name be kept You always be regarded as holy.]May your Kingdom come soon.[As in many other places, 'name' is a metonymy for all of God. It is not just the name of God that Jesus wants us to hold as holy, but the whole Person of God as well.]21-22 [PET: “Satan can be illustrated as a strong home owner who— fully armed, always guards his house. He trusts in his weapons to keep all his possessions safe, and to defeat the One who opposes him— which is Me. But I'm stronger than he is! When I attack him, I will certainly defeat him, take all of his weapons, carry away his possessions and distribute them according to My will. //21 For when a strong man like Satan is fully armed and guards his palace, his possessions are safe—22 until someone even stronger attacks and overpowers him, strips him of his weapons, and carries off his belongings. ]44 Yes, what sorrow awaits you! For you are like hidden graves in a field. People walk over them without knowing the corruption they are stepping on.” [So also your defiling corruption is hidden and contagious.//0] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.…

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NL-Day058 Leviticus 13; Psalm 16; Luke 11:1-28 22:37

15 napja22:37

22:37

LEVITICUS 13:Yesterday in Lev. 11-12, we learned the animals considered clean and edible, and those that were considered unclean and detestable. Then we heard about the sacrifices for purification after a woman gives birth. PSALM 16:E.C. Olsen says that the Old Testament is like a sundial. “It is not difficult to read the hour marks on a sundial. Anybody can read them and at any time, but one can only tell time when the sun shines upon the sundial. Thus, while the Bible is the Word of God and can be read by all at any time, only the man who has received the Lord Jesus Christ is able to tell divine time by the Bible. It is only as the “Son” shines upon the pages of Scripture, particularly the Old Testament, that we are able to understand, to see and to appreciate that Christ is to be found on every page of Scripture.” With the Son shining on it, we see that this is a Messianic psalm. LUKE 11a:Yesterday in 10b, Jesus agreed with a law expert in the most important commandments, but taught the man the meaning of who is one's neighbor. And Jesus visited Martha and Mary. NLT Translation notes:Luk. 11:2 Jesus said, “This is how you should pray:“Father, [PET: Our Father, may everyone honor You as the Holy God.//may your name be kept holy//may You always be regarded as holy.]May your Kingdom come soon.[As in many other places, 'name' is a metonymy for all of God. It is not just the name of God that Jesus wants us to hold as holy, but the whole Person of God as well.]21-22 [PET: “Satan can be illustrated as a strong home owner who— fully armed, always guards his house. He trusts in his weapons to keep all his possessions safe, and to defeat the One who opposes him— which is Me. But I'm stronger than he is! When I attack him, I will certainly defeat him, take all of his weapons, carry away his possessions and distribute them according to My will. //21 For when a strong man like Satan is fully armed and guards his palace, his possessions are safe—22 until someone even stronger attacks and overpowers him, strips him of his weapons, and carries off his belongings.]44 Yes, what sorrow awaits you! For you are like hidden graves in a field. People walk over them without knowing the corruption they are stepping on.” [So also your defiling corruption is hidden and contagious.//0] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.…

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NL-Day057 Leviticus 11-12; Psalm 15; Luke 10:21-42 16:30

15 napja16:30

16:30

LEVITICUS 11-12:Yesterday in Leviticus, Aaron and his sons started their work, and the glory of the Lord was revealed. But right after that Nadab and Abihu died because they offered an unauthorized kind of fire to the Lord. PSALM 15:This is a psalm showing the kind of people who will be welcomed into God's presence. LUKE 10:Yesterday in the first half of the chapter, Jesus sent the 72 disciples out ahead of Him with interesting instructions. A worker will be given his pay as he trusts in the Lord to provide it. And there were strong words for the villages which received most of Jesus' miracles. NLT Translation notes:3 Those who refuse to gossip or [to/0] harm their neighbors or [to/0] speak evil of their friends.====Luk. 10:5 “Whenever you enter someone’s home, first say, ‘May God’s peace be on this house.’ 6 If those who live there are [people who desire God's peace//peaceful], the blessing will stand; if they are not, the blessing will return to you. 23 Then when they were alone, he turned to the disciples and said, “Blessed are [your eyes because of what you have been allowed to see.// “Blessed are the eyes that see what you have seen.] 24 I tell you, many prophets and kings longed to see what you [have been seeing//see], but they didn’t [get to//0] see it. And they longed to hear what you [have been hearing//hear], but they didn’t [get to//0] hear it.”29 The man wanted to justify his [life-style//actions], so he asked Jesus, “And who is my neighbor?”36 “Now which of [those/these] three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.37 The man replied, “The one who showed him mercy.”Then Jesus said, “Yes, now [you also//0] go and do the same.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.…

1
NL-Day056 Leviticus 9-10; Psalm 14; Luke 10:1-24 18:27

15 napja18:27

18:27

LEVITICUS 9-10:Yesterday in Leviticus, we heard more regulations for the priests (mainly), and then heard the story of the ordination ceremony that Moses performed for Aaron and his sons. PSALM 14:Psalm 14 can be classed as a messianic psalm because of v7. (However that is made clearer in other translations.) David shows us what God sees when He looks at this world. And that is why Paul quoted from this psalm in Romans 3. LUKE 10:In the second half of Luke 9, Jesus came down from the mountain to find a crowd, and he healed a demon possessed boy. Jesus predicted his death, and talked about the cost of being his disciples. NLT Translation notes:Ps. 14:7 Who will come from Mount Zion to rescue Israel?When the LORD restores his people,Jacob['s people/0] will shout with joy, and all Israel will rejoice.====Luk. 10:5 “Whenever you enter someone’s home, first say, ‘May God’s peace be on this house.’ 6 If those who live there are [people who desire God's peace//peaceful], the blessing will stand; if they are not, the blessing will return to you.23 Then when they were alone, he turned to the disciples and said, “Blessed are [your eyes because of what you have been allowed to see.// “Blessed are the eyes that see what you have seen.]24 I tell you, many prophets and kings longed to see what you [have been seeing//see], but they didn’t [get to//0] see it. And they longed to hear what you [have been hearing//hear], but they didn’t [get to//0] hear it.”29 The man wanted to justify his [life-style//actions], so he asked Jesus, “And who is my neighbor?”36 “Now which of [those/these] three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.37 The man replied, “The one who showed him mercy.”Then Jesus said, “Yes, now [you also//0] go and do the same.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.…

1
NL-Day055 Leviticus 7-8; Psalm 13; Luke 9:35-62 20:47

15 napja20:47

20:47

LEVITICUS 7:Yesterday we heard about sin and guilt offerings and about the ordination offering for priests. In today’s reading, it sounds to me that for repayment offerings (repayment being a sin which would usually be intentional), the person offering the sacrifice would not be entitled to receive any of the meat. PSALM 13:David starts by crying out “How long?” and ends with a note of praise. We can be thankful for his difficult experiences which give us these Psalms. LUKE 9b:Yesterday we heard of Jesus sending out his disciples, and afterward the feeding of the 5,000. Peter rightly declared what position Jesus was filling. Jesus predicted his death. He said that some standing there would not die before seeing the Kingdom of God, and perhaps he meant his three disciples who saw the transfiguration, because His kingship was clearly foreshadowed there. NLT Translation notes:Luk. 9:18 One day Jesus left the crowds to pray alone. Only his disciples were with him, and he asked them, “[According to the crowds, whose position am I ministering in?”/ /According to what the people are saying, whose position am I apparently filling?”//Who do people say I am?”][In English, the answer to “Who do people say I am?” would be “Jesus”— his name. This is a case where one has to use more words than the original to capture the same intent.]19 “Well,” they replied, “some say the position of John the Baptist, some say [taking Elijah's place//Elijah], and others say you are one of the other ancient prophets risen from the dead.” 20 Then he asked them, “But [whose place do you say I am filling?”//who do you say I am?”]21 Jesus warned his disciples not to tell anyone [about this//who he was]. 22 “[I, the//The] Son of Man must suffer many terrible things,”he said. “[I/He] will be rejected by the elders, the leading priests, and the teachers of religious law. [I/He] will be killed, but on the third day [I/he] will be raised from the dead.”23 Then he said to the crowd, “[PET Everyone who wants to follow Me has to leave his own self interests and follow Me every day, thinking like this, I will keep following the Lord even to the point of death— even death by crucifixion!’//If any of you wants to be my follower, you must turn from your selfish ways, take up your cross daily, and follow me.]44 “Listen to me and remember what I say. [I, the Son of Man am//The Son of Man is] going to be betrayed into the hands of [my/his] enemies.”58 But Jesus replied, “Foxes have dens to live in, and birds have nests, but [I,/0] the Son of Man, has no place even to lay [my/his] head.” Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.…

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