Isa 66. 1 So says יהוה, Heaven is My throne, and earth My footstool. Where, then, is the house that you build for Me? And where is the place of My rest? For all those My hand has made, and all those exist, says יהוה. But to this one I will look, to the afflicted […]Matthew Nolan által

Divine judgment and renewal. יהוה’s justice requires recompense for sin, but His mercy ensures a remnant will remain.Matthew Nolan által

Sukkot serves as a poignant reminder of our reliance on יהוה 's shelter amidst life's uncertainties and fleeting nature. The feast should prompt gratitude for יהוהs abundant provision, echoing the ancient tradition of thanking Him for the harvest. Sukkot also invites us to eagerly anticipate the day when יהוה s presence will fill the earth during t…

Sukkot serves as a poignant reminder of our reliance on יהוה 's shelter amidst life's uncertainties and fleeting nature. The feast should prompt gratitude for יהוהs abundant provision, echoing the ancient tradition of thanking Him for the harvest. Sukkot also invites us to eagerly anticipate the day when יהוה s presence will fill the earth during t…

Sukkot serves as a poignant reminder of our reliance on יהוה 's shelter amidst life's uncertainties and fleeting nature. The feast should prompt gratitude for יהוהs abundant provision, echoing the ancient tradition of thanking Him for the harvest. Sukkot also invites us to eagerly anticipate the day when יהוה s presence will fill the earth during t…

Sukkot serves as a poignant reminder of our reliance on יהוה 's shelter amidst life's uncertainties and fleeting nature. The feast should prompt gratitude for יהוהs abundant provision, echoing the ancient tradition of thanking Him for the harvest. Sukkot also invites us to eagerly anticipate the day when יהוה s presence will fill the earth during t…

The fire imagery represents the transformative energy of יהוהs holiness, which burns away all impurities and brings a purified creation into alignment with His divine will.Matthew Nolan által

We see יהוהs complete judgment over the nations, with drunkenness symbolizing their confusion and helplessness under His wrath.Matthew Nolan által

Elohim shows the prophet His relentless commitment to the restoration and vindication of Zion.Matthew Nolan által

Isaiah equips us in Chapter 61 for the next cycle; the fourth turning into the millennium and live out our priestly calling and identity.Matthew Nolan által

We are entering into a new era of divine intervention and favor, marked by "the glory of the יהוה" (כְּבוֹד יְהוָה, kavod YHWH), which has risen upon the last generation.Matthew Nolan által

The problem isn’t with יהוה but with human sin. The word iniquities עֲוֹנֹתֵיכֶם, avono teichem, carries the connotation of twisted or crooked moral conduct. The separation מַבְדִּלִים, mavdilim speaks of a wide chasm created by rebellion against יהוה; a place of chains and imprisonment.Matthew Nolan által

Cry aloud, spare not, lift up your voice like a shofar, and show My people their transgression.Matthew Nolan által

There was a decent phase, we’ve all witnessed it worldwide...below all others…יהוה merits a ascent phase...above all others for the righteous out of the chaos in which the nations have become entrapped.Matthew Nolan által

Is the New Testament in conflict with the future kingdom of יהוה prophesied by Isaiah?Matthew Nolan által

Isaiah’s primary concern is of the weariness and discontent of exile, but also of the conscious need of the individual. The only way we’re going to be able to comprehend His covenant promises, specifically referencing the Davidic covenant is to listen, Shema to the Torah covenant.Matthew Nolan által

Sing, O barren…quoted in Galatians 4:21 which is an allegory about two COVENANTS.Matthew Nolan által

"We thought Him to be a leper"Matthew Nolan által

"We thought Him to be a leper"Matthew Nolan által

You can see Ch. 52 is a vision of spiritual renewal, liberation, and restoration, fulfilled in the redemptive work of the servant along with the servants exhortation for believers to embrace their identity as a holy and redeemed people.Matthew Nolan által

Psalm 67 consists of 7 verses ('weeks') and 49 (7x7) Hebrew words (‘days’). Ps. 67: 1 יהוה be merciful to us, and bless us; and cause his face to shine upon us. Selah. 2 That men may know thy way on the earth, thy salvation among all nations. Shavuot comes to us from the history of the mountain in Shemot/Exodus 19-24.…

We move into the sections of Isaiah where we see the divine promise and human redemption, woven intricately through the life of a suffering servant, the rock.Matthew Nolan által

‘The law of the husband’ - contained within the corpus of the torah explaining the mystery of the divided kingdom of Israel.Matthew Nolan által

Passover is an induction into the Melchizedek Order, let's look at the prerequisites we’ve just participated in to joining the Melchizedek Order and the Bride.Matthew Nolan által

The word "Mikveh" (מִקְוֶה) comes from the root קוה (k-v-h), meaning "to gather" or "to hope." It symbolizes a gathering of waters, both physically and spiritually, representing purification, renewal, and spiritual rebirth.Matthew Nolan által

To restore Jacob. The Hebrew is lashuv, or to return Jacob. Without Messiah biblical Israel cannot be gathered.Matthew Nolan által