Hurma nyilvános
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Ingrid Mattson and Mihad Fahmy interview imams, chaplains, therapists, and other experts about how to prevent and respond to violations of trust and spiritual abuse in Muslim spaces. Hurma is an Islamic term meaning the sacred inviolability of persons.
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A continuation of our conversation with Chaplains Jaye Starr, Lauren Schreiber and Joshua Salaam of the Association of Muslim Chaplains about how they developed a Code of Conduct for their professional association, and their commitment to finding effective and compassionate means to accountability.
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Lawyers Mihad Fahmy and Faisal Bhabha explain how investigations into complaints of workplace misconduct are undertaken. They explore the problem with buried reports, the liability of board members, and the opportunity for Muslim organizations to create a culture of respect and transparency beyond their legal obligations.…
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Nadiah Mohajir, MPH, is a public health professional, co-founder, and Executive Director of HEART ( Sex education and advocacy for Muslims | HEART To Grow), a sexual health and sexual violence prevention organization for Muslims. Since 2009 HEART has been supporting survivors of sexual assault and educating the Muslim community about research-based…
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A discussion with Dr. Rania Awaad about the series of psychological impacts of spiritual abuse including grooming, moral confusion, nonresistance to prolonged abuse and failure to report. Based on her co-authored paper with Dr. Tabish Riaz for the 2020 Hurma Project Research Conference: https://hurmaproject.com/research/articles/…
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The second part of our discussion with Dr. Rania Awaad about the series of psychological impacts of spiritual abuse including grooming, moral confusion, nonresistance to prolonged abuse, and failure to report. Based on her co-authored paper with Dr. Tabish Riaz for the 2020 Hurma Project Research Conference:…
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Imams of mosques in North America spend the majority of their time counseling community members, but counseling in this context is generally undefined. Many imams do not have the opportunity for proper training in counselling, and are often left unsupervised and unsupported in this work, making them, and their congregants, vulnerable to ethical vio…
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